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AN ARGUMENT: ON 1942

--for my mother


Near Rose’s Chop Suey and Jinosuke’s grocery,

the temple where incense hovered and inspired

dense evening chants (prayers for Buddha’s mercy,

colorless and deep), that day he was fired…


--No, no, no, she tells me. Why bring it back?

The camps are over. (Also overly dramatic.)

Forget shoyu-stained furoshiki, mochi on a stick:

You’re like a terrier, David, gnawing a bone, an old, old trick…


Mostly we were bored. Women cooked and sewed,

men played black jack, dug gardens, a benjo.

Who noticed barbed wire, guards in the towers?

We were children, hunting stones, birds, wild flowers.


Yes, Mother hid tins of tsukemono and eel

beneath the bed. And when the last was peeled,

clamped tight her lips, growing thinner and thinner.

But cancer not the camps made her throat blacker.


. . .And she didn’t die then. . .after the war, in St. Paul,

you weren’t even born. Oh I know, I know, it’s all

part of your job, your way, but why can’t you glean

how far we’ve come, how much I can’t recall--

David, it was so long ago--how useless it seems. . .


David Mura (from After We Lost Our Way)


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